We
mwege’? (pronounced “a”) Eeh nde’(a) mwege’(a). This is a common greeting and
response combination in Kikuyu- the dominant language of the local people who
also happen to be the largest and most politically dominant tribe in Kenya. I
find it interesting that as a kid, I remember having a unit on Kenya in the 1st
grade. We were told that there were elephants, buffaloes, lions, rhinos,
hippos, and leopards and were introduced to the idea of endangered species
(interestingly, this was around the time that Leakey, under Moi, launched an
international anti-ivory campaign to save elephants and rhinos). We were also
taught that the main languages of Kenya were Swahili and English. But my most
poignant memory of this time was studying the “peoples of Kenya.” Never were we
told that there were 42 unique tribes in Kenya. All I remember is talking about
the Maasai and studying them as typical Kenyans, living in mud and cow dung
houses –wearing their traditional garb of blankets (we weren’t told they were
shukas) and carrying swords, and spears (never mentioning rungus.) I remember making “Maasai shields” as a class
project and essentially being indoctrinated that the Maasai WERE Kenya. While
the Maasai are a formidable political force, occupying a great deal of
territory and are historically important and culturally fascinating, they only
represent 1% of the Kenyan population. There ARE 42 other tribes in Kenya. The
Luo, the Kikuyu, the Meru, Samburu or the Embu (just to name some predominant
ones) were never mentioned in this class, giving us, children, a false image of
this country. What is worse: the Kenyan tourist industry ALSO sells this image-
appealing to the desires of many Western cultural tourists to find “pure”
untouched cultures etc… (the tourist industry would freak out if I wrote a
guide book with my photo of a Maasai man –dressed traditionally, but talking on
a cell phone and having some Nikes on his feet!) What I find ironic is that
these very people they are trying to “sell” to the rest of the world as being
Kenya are the same people who are most frequently marginalized by government
policies. And things don’t even balance out as the Maasai receive the majority
of tourism, but don’t reap the benefits, while the rest of Kenya remains
largely underrepresented in tourism, and unless you are Kikuyu, Embu or Meru,
chances are you are politically underrepresented.
But enough
griping! Now we go to the paradise known as the foothills of Mount Kenya. It is
a region that holds immense spiritual value for both the Kikuyu and the Maasai
(I am sure other groups as well.) In each of their respective mythologies, the
mountain is believed to be the home of their god, Ngai (Engai if you are
Maasai). It was strongly believed that he lived on its snowcapped peak. Thus, I
feel like one day I will have a chance to visit his abode (I want to put a
7-day hold on my internship so that I can summit the peak). I want to organize
a trip of CFSA students to trek up to the tertiary summit (as the primary and
secondary require technical rock-climbing skills- for another time I suppose?)
As soon as I saw the peak, clearly coming out of the clouds in the morning, I
got the same feeling that I had when I saw Katahdin for the 1st
time- a knowing inside of myself that I had to- and would summit it.
But
seriously, this location is truly fit for the gods. There is a perpetually cool
breeze during the day (it actually gets pretty chilly at night) which makes
sleeping really comfortable as you enter the warm cocoon of your sleeping bag.
On our first day here I ventured out on some forest path close to camp only to
discover a series of 15-30ft waterfalls! (We were told there were some nearby)
They were hidden in a valley with dense foliage of palm, ficus vines, Cyprus,
eucalyptus and bamboo running up the steep walls. These intermingle with
hundreds of other species, creating dense forests that are home to colobus
monkeys, elephants, buffalo, and leopards. Despite the warnings of the
neurotic, but very kind group doctor (Dr. Sue replaced Dr. John after
Nguruman), I tested the water and determined (very scientifically of course…)
that the water was too cold for schistosomiasis snails who require calm water
and at least 20 deg Celsius to survive. This water is literally glacially cold
as it comes from the melting snows of Mount Kenya. There is no better feeling
than swimming through a waterfall (also bathing) that is so cold that is sucks
the air out of your lungs and even the mosquito bites shrink to miniscule
proportions. From there, you can climb out, and run shivering up to the stone lodge,
which is warmly furnished with wood tables, billowy couches and lit by kerosene
lanterns. It’s easy to relax while drinking a cappuccino or a glass of freshly
squeezed mango juice as the air has the sweet smell of a cypress wood-fire from
the stone fireplace and depending on the hour of the day you can listen to
Fleetwood Mac’s Rumors album (which I
requested over and over) or some chill jazz at night. Apparently the British
built this lodge as a royal retreat, but now it is owned by a kind Dutch woman
who runs this as a ridiculously inexpensive paradise on earth.
I must talk more about the
waterfalls: I vowed that I would swim through them at least once every day and
I have tried (unsuccessfully thus far) to start a polar bear club in the
mornings. (right now it is more of a solo act rather than a club) I jokingly
tried to convince some of our Kenyan TA’s and field staff to come swim, only to
have them look at me incredulously and laughed in awe when I told them that I
tried to climb the rocks of one of the waterfalls (completely clothed). They think that this is the coldest place on
earth (out of the water) and wear what I would only be comfortable wearing in
December in Montréal (tuques, fleece and multiple layers!) I wasn’t able to do
the polar bear club on the morning of the 7th as we had to wake up
at 6 am to prepare for a hike to the bamboo forest. Although the scenery was
absolutely breathtaking, I found the hike excruciatingly frustrating as the
group was only as fast as the slowest person and we all had to stay together. I
understand the reasoning for it (forest elephants and buffaloes are very
dangerous) – to prove the point we were escorted by 4 askaris from the Kenyan
Wildlife service, who carried huge semi-automatic rifles. (Yussuf said that
these rifles were powerful enough to “lift” an elephant. The problem with such
a large group is that it is slow and loud, which makes it impossible to see
wildlife of any kind.
To emphasize the alleged danger of
forest elephants, at night when someone needed to use the washroom, it is
necessary signal to an askari with a flashlight so that they can escort the
person. While we have some skeptics in the group, my explorations revealed
large piles of elephant dung not too far from camp, meaning that they do come
very close to browse. However, the signaling system has become cumbersome for
people who are afflicted with GI problems who can’t afford to wait for escorts.
-Amani my friends.
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